Bimal Krishna Matilal

Bimal Krishna Matilal's AcademicInfluence.com Rankings

Philosophy

#563

World Rank

#1125

Historical Rank

Logic

#372

World Rank

#718

Historical Rank

philosophy Degrees

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Philosophy

Bimal Krishna Matilal's Degrees

PhD Philosophy University of Calcutta

Why Is Bimal Krishna Matilal Influential?

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According to Wikipedia, Bimal Krishna Matilal was an eminent philosopher whose writings presented the Indian philosophical tradition as a comprehensive system of logic incorporating most issues addressed by themes in Western philosophy. Born in Calcutta, he lived and worked in Calcutta, Harvard, Toronto and Oxford, where, from 1977 to 1991, he was the Spalding Professor of Eastern Religion and Ethics at the University of Oxford.

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Bimal Krishna Matilal's Published Works

Number of citations in a given year to any of this author's works

Total number of citations to an author for the works they published in a given year. This highlights publication of the most important work(s) by the author

Published Works

Perception: An Essay on Classical Indian Theories of Knowledge (1986) (220)
The character of logic in India (2000) (102)
Knowing from Words (1994) (81)
Knowing from words : Western and Indian philosophical analysis of understanding and testimony (1994) (62)
The Word and the World: India's Contribution to the Study of Language (1991) (55)
The Navya-Nyaya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyaya Philosophy (1968) (40)
Logic, language, and reality (1985) (30)
The Central Philosophy of Jainism (Anekanta-Vada) (1984) (29)
Logic, language and reality : an introduction to Indian philosophical studies (1985) (25)
Buddhist Logic and Epistemology (1986) (18)
Reference and existence in Nyāya and Buddhist logic (1970) (17)
Moral dilemmas in the Mahābhārata (1989) (15)
The context principle and some indian controversies over meaning (1988) (14)
Analytical Philosophy in Comparative Perspective (1984) (14)
Sanskrit and Indian Studies (1980) (13)
A Critique of the Mādhyamika Position (1973) (10)
Analytical philosophy in comparative perspective : exploratory essays in current theories and classical Indian theories of meaning and reference (1985) (9)
The logical illumination of Indian mysticism : an inaugural lecture delivered before the University of Oxford on 5 May 1977 (1977) (8)
A Critique of Buddhist Idealism (1974) (7)
Caste, Karma and the Gītā (1989) (7)
Nyāya critique of the Buddhist doctrine of non-soul (1989) (6)
Mysticism and reality: Ineffability (1975) (6)
Śābdabodha and the problem of knowledge-representation in Sanskrit (1988) (5)
Vijñānabhik $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ u's double reflection theory of knowledge in the yoga system (1988) (5)
Tension Between Vyutthāna and Nirodha in the Yoga-Sūtras (1997) (5)
Error and Truth: Classical Indian Theories (1981) (4)
Scepticism and Mysticism (1985) (4)
The problem of the authorship of the Yogasūtrabhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ yavivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ am (1992) (4)
Yogavārttika of Vijñānabhikṣu : text, with English translation and critical notes, along with the text and English translation of the Pātañjala Yogasūtras and Vyāsabhāṣya (1981) (4)
Sānkhya and Yoga : Where they do not speak in one voice (1999) (4)
Sanskrit and related studies : contemporary researches and reflections (1990) (4)
Analytical Philosophy in Comparative Perspective: An Introduction (1985) (3)
Ontological problems in Nyāya, Buddhism and Jainism a comparative analysis (1977) (3)
Awareness and Meaning in Navya-Nyāya (1985) (3)
A critical study of the Bhāgavata Purāṇa : with special reference to bhakti (1970) (3)
Logical and ethical issues of religious belief : Stephanos Nirmalendu Ghosh lectures on comparative religion, 1978 (1982) (3)
Confrontation of cultures (1988) (3)
Causality in the Nyaya-Vaisesika School (1975) (3)
Is Prasa $$\dot n$$ ga form of deconstruction? (1992) (2)
The Yogasūtrabhāsyavivarana Is Not a Work of śankarācārya the Author of the Brahmasūtrabhāsya (1998) (2)
Gangesa on the Concept of Universal Property (Kevalanvayin) (1968) (2)
Introduction to Shankara (1971) (2)
Indian Theories of Knowledge and Truth@@@Gangesa's Theory of Truth (1968) (2)
The Logic of Invariable Concomitance in the Tattvacintāmaṇi: Gaṅgeśa's Anumitinirūpaṇa and Vyāptivāda@@@The Logic of Invariable Concomitance in the Tattvacintamani: Gangesa's Anumitinirupana and Vyaptivada (1972) (2)
Ontological problems in Nyāya, Buddhism and Jainism a comparative analysis (1977) (2)
Śankara's views onyoga in theBrahmasŪtrabhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ ya in the light of the authorship of theyogasŪtrabhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ ya-vivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscripts (1993) (2)
Double Negation in Navya-Nyāya (1979) (1)
A note on the nyāya fallacy sādhyasama and petitio principii (1974) (1)
Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata (1992) (1)
Gangeśa on the Concept of Universal Property (Kevalānvayin) (1968) (1)
Perception as Inference (1991) (1)
Śaśadhara's Nyāyasiddhāntadīpa with Tippana by GuṇaratnasūriSasadhara's Nyayasiddhantadipa with Tippana by Gunaratnasuri (1979) (1)
Vikalpa as defined by 385-01385-01385-01in the Yogavārttika (1980) (1)
What Do We See (1991) (0)
On Marxist Dialectics: Comments on Hao Wang's Article (1974) (0)
Recent Books Which Relate Indian and Western PhilosophyEpistemology, Logic, and Grammar in Indian Philosophical Analysis.Phenomenology and Ontology.Mysticism and Morality: Oriental Thought and Moral Philosophy (1977) (0)
1. PERCEPTION AND LANGUAGE (1971) (0)
Understanding, Knowing and Justification (1994) (0)
Analysis of Perceptual Illusion (1991) (0)
Nyāya-Mañjarī: The compendium of Indian speculative logic. Vol. I. Translated by J. V. Bhattacharyya. pp. xxxvi, 917. Delhi, Motilal Banarsidass, 1978. Rs. 150/-. (1979) (0)
In memoriam (1975) (0)
Pleasure and Pain (1991) (0)
Knowledge as a Mental Episode (1991) (0)
5. NEGATION AND THE MÄDHYAMIKA DIALECTIC (1971) (0)
Philosophical Questions and Pramanas (1991) (0)
Scepticism and Mysticism in Indian Philosophy (1986) (0)
Imagination, Perception, and Language (1991) (0)
Perception, Knowledge, and Disbelief: A Study of Jayarāśi's Scepticism@@@Perception, Knowledge, and Disbelief: A Study of Jayarasi's Scepticism (1990) (0)
The Nature of Philosophical Argument (1991) (0)
4. EMPTY SUBJECT TERMS IN LOGIC (1971) (0)
2. INDIVIDUALS, UNIVERSALS, AND PERCEPTION (1971) (0)
A note on Śa $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m}$$ kara's theodicy (1992) (0)
CRITIQUE OF 'OM' BASED ON THE UPANISADS TASYA VACAKAH PRANAVAH (YOGASUTRA I.27) (1998) (0)
The problem of inter-faith studies (1995) (0)
International Conference on the Hindu Diaspora, August 22nd and 23rd, 1997 (1998) (0)
Book reviews (1981) (0)
CHRONOLOGICAL TABLE OF PHILOSOPHERS (1971) (0)
Knowing that One Knows (1991) (0)
Vijñānabhiksu on bhava-pratyaya and upāya-pratyaya Yogīs in Yoga-sutras (1978) (0)
"vaciedad" y multilateralidad" (1994) (0)
Bernard W.J. van Der Kuijp: Contributions to the development of Tibetan Buddhist episemology (from the elevent to theirteenth century) . ix, 330 pp. Wiesbaden: Franz Steiner Verlag GmbH, 1983. DM.48. (1985) (0)
Yoga and the Teaching of Krishna: Essays on the Indian Spiritual Traditions (2000) (0)
Padmanabh S. Jaini: The Jaina path of purification . xv, 374 pp. Berkeley, Los Angeles and London: University of California Press, 1979. £12.25. (1980) (0)
Yogavārttika of Vijñānabhikṣu@@@Yogavarttika of Vijnanabhiksu (1988) (0)
The Concept of Duty in South Asia . Edited by Wendy Doniger O'Flaherty and J. Duncan M. Derrett. pp. xxii, 240. London, Vikas Publishing House Prt. Ltd., School of Oriental and African Studies, 1978. (1979) (0)
3. EARLY GRAMMARIANS ON PHILOSOPHICAL SEMANTICS (1971) (0)

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Bimal Krishna Matilal's Academic­Influence.com Rankings