Jonardon Ganeri

Q: What Schools Are Affiliated With Jonardon Ganeri

Jonardon Ganeri is affiliated with the following schools: New York University, University of Cambridge, University of Liverpool, University of Sussex, University of Toronto

Jonardon Ganeri's AcademicInfluence.com Rankings

Jonardon Ganeri

Philosophy

#1178

World Rank

#2200

Historical Rank

Logic

#1606

World Rank

#2405

Historical Rank

philosophy Degrees

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Philosophy

Why Is Jonardon Ganeri Influential?

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According to Wikipedia, Jonardon Ganeri, FBA, is a philosopher, specialising in philosophy of mind and in South Asian and Buddhist philosophical traditions. He holds the Bimal Matilal Distinguished Professorship in Philosophy at the University of Toronto. He was Global Network Professor in the College of Arts and Science, New York University, previously having taught at several universities in Britain. Ganeri graduated from Churchill College, Cambridge, with his undergraduate degree in mathematics, before completing a DPhil in philosophy at University and Wolfson Collegess, Oxford. He has published eight monographs, and is the editor of the Oxford Handbook of Indian Philosophy. He is on the editorial board of the Stanford Encyclopedia of Philosophy, the British Journal for the History of Philosophy, Philosophy East & West, Analysis, and other journals and monograph series. His research interests are in consciousness, self, attention, the epistemology of inquiry, the idea of philosophy as a practice and its relationship with literature. He works on the history of ideas in early modern South Asia, intellectual affinities between India and Greece, and Buddhist philosophy of mind, teaches courses in the philosophy of mind, the nature of subjectivity, Buddhist philosophy, the history of Indian philosophical traditions, and supervises graduate students on South Asian philosophical texts in a cross-cultural context. He is a prominent advocate for an expanded role for cross-cultural methodologies in philosophical research, and for enhanced cultural diversity in the philosophical curriculum. Jonardon Ganeri is the inventor of the idea of "cosmopolitan philosophy" as a new discipline within philosophy.

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Jonardon Ganeri's Published Works

Number of citations in a given year to any of this author's works

Total number of citations to an author for the works they published in a given year. This highlights publication of the most important work(s) by the author

Published Works

The Self: Naturalism, Consciousness, and the First-Person Stance (2012) (159)
The character of logic in India (2000) (102)
The Concealed Art of the Soul (2007) (90)
The concealed art of the soul : theories of self and practices of truth in Indian ethics and epistemology (2007) (86)
Philosophy in Classical India: The Proper Work of Reason (2009) (52)
The Lost Age of Reason (2011) (50)
The Lost Age of Reason: Philosophy in Early Modern India 1450-1700 (2011) (48)
Attention, Not Self (2017) (42)
Emergentisms, Ancient and Modern (2011) (40)
Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy (1999) (29)
Self-Intimation, Memory and Personal Identity (1999) (26)
Indian Logic: A Reader (2001) (26)
Jaina Logic and the Philosophical Basis of Pluralism (2002) (25)
Contextualism in the Study of Indian Intellectual Cultures (2008) (20)
Counterfactuals and Preemptive Causation (1996) (19)
Sanskrit philosophical commentary (2010) (18)
Mental Time Travel and Attention (2017) (17)
The hindu syllogism: Nineteenth-century perceptions of indian logical thought (1996) (16)
Ancient Indian Logic as a Theory of Case-Based Reasoning (2003) (14)
Philosophy in Classical India: An Introduction and Analysis (2001) (14)
Argumentation, Dialogue and the Kathāvatthu (2001) (12)
Hindu and Buddhist Ideas in Dialogue: Self and No-Self (2012) (12)
Indian logic (2001) (11)
Philosophy as therapeia (2010) (11)
Towards a formal regimentation of the Navya-Ny aya technical language I (2008) (11)
Cross-Modality and the Self (2000) (11)
Identity as Reasoned Choice: A South Asian Perspective on The Reach and Resources of Public and Practical Reason in Shaping Individual Identities (2012) (10)
Polycentered History of Science (2013) (10)
Epistemology of perception: Gangesa's Tattvacintamani, jewel of reflection on the truth (about epistemology): the perception chapter (Pratyaksa-khanda) transliterated test, translation, and philosophical commentary (2007) (10)
Well-Ordered Science and Indian Epistemic Cultures: Toward a Polycentered History of Science (2013) (9)
Ethics and epics (2002) (8)
Working Memory and Attention (2018) (8)
The Study of Indian Epistemology: Questions of Method—A Reply to Matthew Dasti and Stephen H. Phillips (2010) (8)
Mind, language, and world (2003) (7)
The Cosmopolitan Vision of Yaśovijaya Gaṇi (2011) (6)
Hinduism and the Proper Work of Reason (2007) (6)
For a (Revised) PCA‐analysis (1998) (5)
A theoretical basis for the construction of interactive systems (1987) (5)
Intellectual India: Reason, Identity, Dissent (2009) (5)
Contextually incomplete descriptions – a new counterexample to Russell? (1995) (5)
Subjectivity, Selfhood and the Use of the Word 'I' (2010) (5)
Meaning and reference in classical India (1996) (5)
Can You Seek The Answer To This Question? (2010) (5)
An Irrealist Theory of Self (2004) (4)
Epistemology from a Sanskritic Point of View (2018) (3)
TRADITIONS OF TRUTH – CHANGING BELIEFS AND THE NATURE OF INQUIRY (2005) (3)
Objectivity And Proof In A Classical Indian Theory Of Number (2001) (3)
The Geography of Shadows: Souls and Cities in P. Pullman's His Dark Materials (2011) (3)
Ethno-Epistemology (2020) (3)
Vyā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{D} $$ i and the realist theory of meaningi and the realist theory of meaning (1995) (2)
Why truth? The snake Sūtra (2002) (2)
Is this me?A story about personal identity from the Mahāprajñāpāramitopadeśa / Dà zhìdù lùn (2021) (2)
Numbers as Properties of Objects : Frege and the Nyaya (2014) (2)
Dharmakīrti on inference and properties (1990) (2)
Philosophical Modernities: Polycentricity and Early Modernity in India (2014) (2)
Epistemic Pluralism: From Systems to Stances (2019) (2)
Attention and self in Buddhist philosophy of mind (2018) (2)
The Concealed Art of the Soul: Indians on Truth, Concealment and the Self (2007) (2)
Philosophy as a Way of Life: Spiritual Exercises from the Buddha to Tagore (2013) (2)
The genesis of Boole's logic: its history and a computer exploration (2008) (2)
A Return to the Self: Indians and Greeks on Life as Art and Philosophical Therapy (2010) (2)
Virtual Subjects, Fugitive Selves (2020) (1)
Why Philosophy Must Go Global: A Manifesto (2016) (1)
A Cloak of Clever Words: The Deconstruction of Deceit in the Mahābhārata (2007) (1)
Well-Ordered Science and Indian Epistemic Cultures (2013) (1)
A Theory of Self (2012) (1)
Boundaries, Dynamics And Construction Of Traditions In South Asia: A Dynamic Tradition of Truth-telling: Moral Innovation in the Mahābhārata (2011) (1)
Epistemology in PracÄ«na and Navya Nyāya (review) (2007) (1)
[Review] Jan Westerhoff (2009) Nagarjuna's Madhyamaka: a philosophical introduction (2010) (1)
Interpreting Indian Rational Traditions (2011) (1)
The dictionary of the twentieth century British philosophers (2005) (1)
Russell and Jin Yuelin on Facts: From the Perspective of Comparative Philosophy (2020) (1)
Attention to greatness: Buddhaghosa (2018) (1)
Identity as Reasoned Choice (2012) (1)
Mental Time Travel and Attention: Replies to Commentators (2017) (1)
NAVYA-NYĀYA: ANALYTICAL PHILOSOPHY IN EARLY MODERN INDIA (1)
Freedom in Thinking (2017) (1)
Philosophy as Estrangement (2012) (0)
The Imperfect Reality of Persons (2007) (0)
Self and Subjectivity (2018) (0)
JONARDON GANERI ANCIENT INDIAN LOGIC AS A THEORY OF CASE-BASED REASONING (2003) (0)
Attention to Greatness (2017) (0)
Simulating Subjectivity (2020) (0)
Words That Break: Can an Upaniṣad State the Truth? (2007) (0)
Jonardon Ganeri and Clare Carlisle, eds., Philosophy as Therapeia (2020) (0)
Historical Prelude: Varieties of Naturalism (2012) (0)
The Upaniṣadic episteme (2017) (0)
The Meaning Relation (1999) (0)
The Disunity of Mind (2018) (0)
RAGHUNĀTHA ŚIROMAṆI AND THE ORIGINS OF MODERNITY IN INDIA (2013) (0)
Uncentred Minds (2020) (0)
Commentary and Creativity (2011) (0)
The Nature of Language (1999) (0)
Indian Semantic Analysis: the “Nirvacana” Tradition . By Eivind Kahrs. pp. xv, 294. Cambridge, Cambridge University Press, 1998. (2000) (0)
Landscapes of Presence (2020) (0)
Words that Burn: Why did the Buddha say what he did? (2006) (0)
Being at the Centre (2020) (0)
Orthonyms as Shadow Selves (2020) (0)
Reply to Carlos Montemayor and Abrol Fairweather (2019) (0)
Postscript (2020) (0)
The Grammar of Subjectivity (2020) (0)
Response to Monima Chadha and Sean M. Smith Reviews of Attention, Not Self (2020) (0)
Realism in Question (2011) (0)
Subjectivity, selfhood and the use of the word ‘I’ (2019) (0)
Erratum: Interpreting Indian rational traditions (Journal of Hindu Studies (2011) 4 (12-22) DOI: 10.1093/jhs/hiq031) (2011) (0)
Heteronyms as Virtual Subjects (2020) (0)
Virtual Subjects (2020) (0)
Response to Book Review (2014) (0)
SELF AND OTHER (2018) (0)
Attention and Action (2018) (0)
PPR Symposium on Attention, Not Self (2020) (0)
Metaphysics in a Different Key (2011) (0)
Experiment, Imagination, and the Self (2012) (0)
A Theory of Vision (2018) (0)
The Self restated Jonardon Ganeri (2016) (0)
Why Philosophy Needs Sanskrit, Now More than Ever (2022) (0)
Intellectual India (2019) (0)
Instruments of Knowledge (1999) (0)
The World and India: 1656 (2011) (0)
In Reply (2014) (0)
Critical Indian philosophers (2016) (0)
The Self as Bodily (2012) (0)
“Ākāśa” and other names (1996) (0)
Core Selves and Dynamic Attentional Centring:Between Buddaghosa and Brain O'Shaughnessy (2018) (0)
Analytical Attention (2020) (0)
Attention and Knowledge (2018) (0)
Replies (2016) (0)
Philosophy as Therapeia: Volume 66 (2010) (0)
Dreams inside Dreams (2020) (0)
Centres without Sensibility (2020) (0)
Pessoa’s Novel Invention (2020) (0)
Hidden in the Cave: The Upaniṣadic Self (2007) (0)
Conceptions of Self: An Analytical Taxonomy (2012) (0)
Illusions of Immortality (2018) (0)
Attention, Monitoring, and the Unconscious Mind (2012) (0)
The Self restated (2017) (0)
Intersecting Horizons (2020) (0)
Self, no self (2016) (0)
In reply. (2014) (0)
An Analysis of the New Reason’s Literary Artefacts (2011) (0)
Exchange: Philosophy Inside and Outside Europe (2017) (0)
Self as Performance (2007) (0)
Meaning and Modes of Thought (1999) (0)
Rival Logics of Domain Restriction (2011) (0)
The Content of Perceptual Experience (2018) (0)
What Is Philosophy?: A Cross-cultural Conversation in the Crossroads Court of Chosroes (2017) (0)
The Mind‐Body Problem (2012) (0)
Dangerous Truths: The Buddha on Silence, Secrecy and Snakes (2007) (0)
New Foundations in The Metaphysics of Mathematics (2011) (0)
Buddhism, biology, bioethics : the contemorary relevance of early buddhist reflection on the nature of the human person (2013) (0)
Postscript: Philosophy Without Borders (2018) (0)
Contextualism in The Study of Indian Philosophical Literature (2011) (0)
The Enigma of Heteronymy (2020) (0)
The Reality of Subjects (2020) (0)
Why Philosophy Must Go Global (2016) (0)
Interventions in a New Research Programme (2011) (0)
Varieties of Attention (2018) (0)
The Composition of Consciousness (2012) (0)
The Technical Language Assessed (2011) (0)
Notes on contributors (2002) (0)
The Distinctness of Selves (2012) (0)
The Multiplicity of I (2020) (0)
The Fugitive and the Forum (2020) (0)
Philosophical inquiry and the aims of life (2016) (0)
The Cosmos and I (2020) (0)
Convivium Report: The Cathartic Potion of Living Together (2005) (0)
The Lost Age of Reason: Navya Nyāya and Indian Modernity (2013) (0)
The philosophy of language in Gadādhara's Śaktivāda (1993) (0)
Thought and World (2018) (0)
Philosophy as a Practice of Estrangement (2010) (0)
Philosophies of path and purpose (2012) (0)
Challenge From the Ritualists (2011) (0)
Finitude and Flow (2018) (0)
Hidden in the cave (2019) (0)
Universals and Other Generalities (2005) (0)
??k??a? and other names: Accounts of p?ribh?sik?terms in ny?ya and vai?esika texts (1996) (0)
Reply to Jay Garfield (2014) (0)
Building Subjects (2020) (0)
Philosophers Outside Academies (2011) (0)
Symposium: »Is Reason a Neutral Tool in Comparative Philosophy?« (2016) (0)
Epistemic Pluralism (2020) (0)
The Self restated (2016) (0)

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Other Resources About Jonardon Ganeri

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What Schools Are Affiliated With Jonardon Ganeri?

Jonardon Ganeri is affiliated with the following schools: