Kim TallBear
Sisseton Wahpeton Oyate scholar
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Anthropology Sociology
Kim TallBear's Degrees
- PhD Anthropology University of California, Santa Cruz
- Masters Anthropology University of California, Santa Cruz
- Bachelors Sociology University of Victoria
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Why Is Kim TallBear Influential?
(Suggest an Edit or Addition)Kim TallBear (born 1968) is a Sisseton Wahpeton Oyate professor at the University of Alberta, specializing in racial politics in science. Holding the first ever Canada Research Chair in Indigenous Peoples, Technoscience and Environment, TallBear has published on DNA testing, race science and Indigenous identities, as well as on polyamory as a decolonization practice. TallBear is a citizen of the Sisseton-Wahpeton Oyate in South Dakota, as well as a descendant from the Cheyenne and Arapaho tribes of Oklahoma.
TallBear pursued post-secondary education at the University of Massachusetts Boston obtaining an undergraduate degree in community planning. She then completed her master’s degree in environmental planning at Massachusetts Institute of Technology. After graduating, TallBear worked for 10 years as an environmental planner for United States federal agencies, tribal governments, and national tribal organizations. She later worked for a non-governmental, Indigenous environmental research organization in Denver. This organization started holding workshops that researched the implications of mapping of the human genome and the genetic research on Indigenous peoples. It was through this workshop that TallBear found a desire to continue her education, and subsequently completed her PhD at the University of California, Santa Cruz in History of Consciousness in 2005. In 2010, TallBear was elected to be a member of the Council of the Native American and Indigenous Studies Association (NAISA) and served in the position until 2013. In late 2016, she became the first ever Canada Research Chair in Indigenous Peoples, Technoscience and Environment. As she is an anthropologist specializing in the cultural intersection of science and technology, TallBear is a frequent media commentator on issues of Tribal membership, genetics and identity.
According to Wikipedia, Kim TallBear is a Sisseton Wahpeton Oyate professor at the University of Alberta, specializing in racial politics in science. Holding the first ever Canada Research Chair in Indigenous Peoples, Technoscience and Environment, TallBear has published on DNA testing, race science and Indigenous identities, as well as on polyamory as a decolonization practice.
Kim TallBear's Published Works
Published Works
- Native American DNA: Tribal Belonging and the False Promise of Genetic Science (2013) (529)
- The Science and Business of Genetic Ancestry Testing (2007) (225)
- Standing With and Speaking as Faith: A Feminist-Indigenous Approach to Inquiry (2014) (162)
- “Your DNA Is Our History” (2012) (141)
- Genomic articulations of indigeneity (2013) (127)
- Narratives of Race and Indigeneity in the Genographic Project (2007) (122)
- An Indigenous Reflection on Working Beyond the Human/Not Human (2015) (110)
- “ Your DNA Is Our History ” Genomics , Anthropology , and the Construction of Whiteness as Property by (2012) (83)
- Caretaking Relations, Not American Dreaming (2019) (61)
- The Illusive Gold Standard in Genetic Ancestry Testing (2009) (60)
- Theorizing Queer Inhumanisms (2015) (56)
- Feminist, Queer, and Indigenous Thinking as an Antidote to Masculinist Objectivity and Binary Thinking in Biological Anthropology (2019) (34)
- Chaco Canyon Dig Unearths Ethical Concerns (2017) (31)
- DNA, Blood, and Racializing the Tribe (2003) (23)
- Forum on Making Kin Not Population: Reconceiving Generations (2019) (17)
- The Genographic Project (2013) (14)
- Tribal Housing, Codesign, and Cultural Sovereignty (2013) (12)
- Introduction: Critical Relationality: Queer, Indigenous, and Multispecies Belonging Beyond Settler Sex & Nature (2019) (12)
- GENETICS, CULTURE AND IDENTITY IN INDIAN COUNTRY (2001) (10)
- The Emergence, Politics, and Marketplace of Native American DNA (2014) (6)
- Being in Relation (2019) (5)
- BADASS INDIGENOUS WOMEN CARETAKE RELATIONS: (2019) (5)
- Identity is a poor substitute for relating (2020) (4)
- Annual Meeting: The US‐Dakota War and Failed Settler Kinship (2016) (4)
- All Our Relations: Native Struggles for Land and Life (review) (2002) (4)
- Messy Eating (2019) (3)
- 48. The Science and Business of Genetic Ancestry Testing (2019) (3)
- A framework for enhancing ethical genomic research with Indigenous communities (2018) (2)
- Native American DNA : narratives of origin and race (2006) (2)
- CHANGING NOTIONS OF ENVIRONMENTAL JUSTICE IN THE DECISION TO HOST A NUCLEAR FUEL STORAGE FACILITY ON THE SKULL VALLEY GOSHUTE RESERVATION (2001) (2)
- The Political Economy of Tribal Citizenship in the US: Lessons for Canadian First Nations? (1969) (2)
- The Science and Business of Ancestry Testing (2007) (2)
- Close Encounters of the Colonial Kind (2021) (2)
- Indigenous and Genetic Governance and Knowledge (2013) (1)
- Recipe 4: Bitter Medicine Is Stronger (2014) (1)
- An Introduction to Settler Science and the Ethics of Contact (2021) (1)
- Indigenous Studies Working Group Statement (2021) (1)
- A tribal environmental remediation technology decision-making matrix (1996) (0)
- Chaco Canyon Dig Unearths Ethical Concerns (2017) (0)
- The inclusion of Indian tribes in the U.S. Environmental Protection Agency's policy decisions that affect tribal lands (1994) (0)
- Science and Whiteness- DNA and Indigeneity Symposium (2015) (0)
- Racial Science, Blood, and DNA (2013) (0)
- TRIBAL SOCIAL & CULTURAL INSTITUTIONS FOR LONG-TERM STEWARDSHIP OF HAZARDOUS SITES i (2001) (0)
- Genetic Genealogy Online (2013) (0)
- An Indigenous, Feminist Approach to DNA Politics (2013) (0)
- Indigenous Genocide and Reanimation, Settler Apocalypse and Hope (2023) (0)
- Dancing Song for Susan TallBear (1995) (0)
- Caretaking Relations, Not American Dreaming: #IdleNoMore, #BlackLivesMatter, and #NoDAPL (2018) (0)
- the DNA Dot-Com (2013) (0)
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