Mark Johnston
Australian philosopher
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Philosophy
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(Suggest an Edit or Addition)According to Wikipedia, Mark Johnston is an Australian-born philosopher working at Princeton University. Biography and career In 1980, after his undergraduate degree at the University of Melbourne, Johnston came to Princeton University to work with Saul Kripke and David Lewis, arguably the two most influential anglophone philosophers in the late 20th century. Under their supervision he completed his dissertation Particulars and Persistence in 1984. He became an assistant professor at Princeton in 1984, received tenure there in 1987, and became a full professor in 1991. From 2005-2015 he was the Walter Cerf Professor of Philosophy. He is presently Henry Putnam University Professor at Princeton University.
Mark Johnston 's Published Works
Published Works
- How to speak of the colors (1992) (587)
- The Obscure Object of Hallucination (2004) (302)
- Constitution Is Not Identity (1992) (202)
- The Authority of Affect (2001) (178)
- Better than Mere Knowledge? The Function of Sensory Awareness (2006) (141)
- Are Manifest Qualities Response-Dependent? (1998) (44)
- On Myself, and Other, Less Important Subjects (2009) (42)
- Objective Mind and the Objectivity of Our Minds (2007) (37)
- ON A NEGLECTED EPISTEMIC VIRTUE (2011) (35)
- Generalized Wilkins effect and selected orbits in a Kerr-Newman geometry (1974) (34)
- The Personite Problem: Should Practical Reason Be Tabled?1 (2017) (28)
- CONCEPTS, ANALYSIS, GENERICS AND THE CANBERRA PLAN1 (2012) (28)
- Gravitationally induced electromagnetic radiation (1973) (27)
- 3. The End of the Theory of Meaning (1988) (19)
- Electromagnetically induced gravitational radiation (1974) (18)
- Personites, Maximality And Ontological Trash (2016) (18)
- Beard Fetish in Early Modern England: Sex, Gender, and Registers of Value (2013) (16)
- Parts and Principles: False Axioms in Mereology (2002) (16)
- Bearded Women in Early Modern England (2007) (14)
- Verificationism as Philosophical Narcissism (1993) (9)
- Playing with the Beard: Courtly and Commercial Economies in Richard Edwards's Damon and Pithias and John Lyly's Midas (2005) (7)
- Why Did The One Not Remain Within Itself? (2019) (7)
- Is Affect Always Mere Effect (2001) (7)
- THERE ARE NO VISUAL FIELDS (AND NO MINDS EITHER) (2011) (6)
- Prosthetic Absence in Ben Jonson's Epicoene, The Alchemist, and Bartholmew Fair (2007) (6)
- Shakespeare’s Twelfth Night and the Fertile Infertility of Eroticized Early Modern Boys (2017) (5)
- Shakespeare the Renaissance Humanist: Moral Philosophy and His Plays (2016) (3)
- On the solution of the equations governing the coupled emission of gravitational and electromagnetic radiation (1974) (3)
- Subjectivism and “Unmasking” (2004) (3)
- “To What Bawdy House Doth Your Maister Belong?”: Barbers, Bawds, and Vice in the Early Modern London Barbershop (2010) (2)
- The nature of reflexive paradoxes. I (1983) (1)
- Cognitive Psychology and the Metaphysics of Meaning (2019) (1)
- Introduction: Queer(ing) Children and Childhood in Early Modern English Drama and Culture (2018) (1)
- The subject and its apparatus: are they ontological trash? (2020) (1)
- Women’s Household Drama: Love’s Victorie, A Pastorall, and The concealed Fansyes (2019) (1)
- Personal Identity: Are We Ontological Trash? (2015) (1)
- From Exclusion to Integration: The N.A.A.C.P.'s Legal Campaign Against Educational Segregation (2011) (1)
- Artese, Charlotte, ed. Shakespeare and the Folktale: An Anthology of Stories (2020) (0)
- Chapter Three. From Anatta to Agape (2010) (0)
- Chapter 1. Is Your God Really God (2009) (0)
- Chapter Four. What Is Found at the Center (2010) (0)
- Chapter 11. Christianity without Spiritual Materialism (2009) (0)
- Parker, Patricia. Shakespearean Intersections: Language, Contexts, Critical Keywords (2019) (0)
- Advancing the Aristotelian Project in Contemporary Metaphysics (2020) (0)
- Chapter 7. After Monotheism (2009) (0)
- Chapter 10. The Mind of God (2009) (0)
- Fee, Christopher R. Arthur: God and Hero in Avalon (2020) (0)
- How Did Evil Come into the World? A Primordial Free-Will Theodicy (2023) (0)
- Life after Hazelwood: Ten Years after the Landmark Supreme Court Decision, Student Publications Are Struggling More Than Ever for Their First Amendment Rights. (1998) (0)
- Chapter One. Is Heaven a Place We Can Get To (2010) (0)
- Sensory Disclosure (2018) (0)
- Potter, Ursula A. The Unruly Womb in Early Modern English Drama: Plotting Women’s Biology on the Stage (2020) (0)
- Renaissance and Reformation Renaissance et Réforme Johnson, Sarah E. Staging Women and the Soul-Body Dynamic in Early Modern England (2022) (0)
- Chapter 5. Is There an Internal Criterion of Religious Falsehood (2009) (0)
- James Ward Smith, 1917-1999 (2001) (0)
- Chapter Two. On the Impossibility of My Own Death (2010) (0)
- Chapter Five. A New Refutation of Death (2010) (0)
- Dred Scott’s Expansion in Judicial Power and Augmentation of Sectional Conflict (2010) (0)
- Chapter 2. The Idolatrous Religions (2009) (0)
- Chapter 8. Process Panentheism (2009) (0)
- Literature: Art and Artifact (1987) (0)
- Chapter 1 The Divine Comedy’s Construction of Its Audience in Paradiso 2, lines 1–18 (2015) (0)
- Chapter 4. The Phenomenological Approach (2009) (0)
- Chapter 9. Panentheism, Not Pantheism (2009) (0)
- Queer Apprenticeship in Shakespeare’s Titus Andronicus (2018) (0)
- Alun Withey, Concerning Beards: Facial Hair, Health and Practice in England 1650-1900 (2021) (0)
- Chapter 3. Supernaturalism and Scientism (2009) (0)
- Chapter 6. Why God (2009) (0)
- Railing, Reviling and Invective in English Literary Culture, 1588–1617: The Anti-Poetics of Theater and Print (2015) (0)
- Renaissance sacred art and exegetical theology (1993) (0)
- Mind Association Constitution is Identity (2016) (0)
- Renaissance and Reformation Renaissance et Réforme Hirschfeld, Heather. The End of Satisfaction: Drama and Repentance in the Age of Shakespeare (2022) (0)
- The subject and its apparatus: are they ontological trash? (2020) (0)
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